The Sunday School Lesson The Supreme Sacrifice by David McGee
Aug 11, 2019
The Supreme Sacrifice (31:49)
Referenced Scriptures: Hebrews 9:1-28; Hebrews 10:1-18
The scriptures below are from the WEB Bible.
1) Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.
2) For there was a tent prepared, the first, in which were the lampstand, the table, and the show bread; which is called the Holy Place.
3) After the second veil, the tent which is called the Holy of Holies,
4) having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron‘s rod that budded, and the tables of the covenant;
5) and above it cherubim of glory overshadowing the mercy seat, of which things we can‘t now speak in detail.
6) Now these things having been thus prepared, the priests go in continually into the first tent, accomplishing the services,
7) but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
8) The Holy Spirit is signifying this, that the way into the Holy Place has not yet been revealed, while the first tent is yet standing;
9) which is an illustration of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
10) being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
11) But Christ having come as a high priest of the coming good things, through the greater and more perfect tent, not made with hands, that is to say, not of this creation,
12) nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
13) For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
14) how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
15) For this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, those who have been called may receive the promise of the eternal inheritance.
16) For where a last will and testament is, there must of necessity be the death of him who made it.
17) For a will is in force where there has been death, for it is never in force while he who made it lives.
18) Therefore even the first covenant has not been dedicated without blood.
19) For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20) saying, "This is the blood of the covenant which God commanded toward you."
21) Moreover he sprinkled the tent and all the vessels of the ministry in like manner with the blood.
22) According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23) It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24) For Christ entered not into a holy place made with hands, similar in pattern to the true, but into heaven itself, now to appear before the face of God for us;
25) nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26) or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
27) Inasmuch as it is appointed for men to die once, and after this, judgment,
28) so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
1) For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
2) Or else wouldn‘t they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
3) But in those sacrifices there is a memory made of sins year by year.
4) For it is impossible that the blood of bulls and goats should take away sins.
5) Therefore when he comes into the world, he says, "Sacrifice and offering you didn‘t desire, But a body did you prepare for me;
6) In whole burnt offerings and sacrifices for sin you had no pleasure.
7) Then I said, ‘Behold, I have come (In the scroll of the book it is written of me) To do your will, God.‘"
8) Saying above, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn‘t desire, neither had pleasure in them" (those which are offered according to the law),
9) then has he said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
10) by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11) Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,
12) but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13) henceforth expecting until his enemies to be made the footstool of his feet.
14) For by one offering he has perfected forever those who are sanctified.
15) The Holy Spirit also testifies to us, for after he has said,
16) "This is the covenant that I will make with them: ‘After those days,‘ says the Lord, ‘I will put my laws on their heart, I will also write them on their mind;‘" then,
17) "I will remember their sins and their iniquities no more."
18) Now where remission of these is, there is no more offering for sin.
The WEB Bible is provided by Public Domain.